The Lynden Bible Lecture # Two
Transcripts of a series of advertised topical 'gospel meetings' in Lynden, Washington
The Doctrines
of
The Christian Conventions
(also called: Two-by-Two, Go-Preacher, 'Nameless')
Denomination
In the Words
of
Its Own Ministers
The 'Bible Lectures' of 'Workers'
Terry Wells
and
Joe Lewis
Complete Transcripts of Eight Advertised 'Bible Lectures.'
January 12 - March 8, 1996
Overview:
Mr. Gray recorded and transcribed a series of 'Gospel Meetings' advertised as 'Bible Lectures. This series offers a unique insight into the introduction of the 2 by 2 doctrine. We can READ and LISTEN to the workers in their own words, examining just how indoctrination takes place.
Here is the Written Transcript and the Audio Link of Lecture # Two:
What Jesus did and what He is doing now.
Joe Lewis, January 19, 1996
Well, I'll start with some things that Jesus did while he was here on earth - first. Ah, in John fifteen and verse ten, we read that he obeyed his father. Jesus did all that God asked him to do while he was here.
You know, for you children - children that are here, there's one thing that God asks of children. That is to obey their parents. When they come of age to understand more than that, then they become responsible for more that God may ask of them - of you. But, as a child - a young child - God expects children - the young children - to obey their parents. One thing God has asked for children to do.
Now we all as adults, that's children in God's Kingdom, we also are expected to obey our parents in God. So we can be examples to the children in this room ah, of obeying God's commandments. We'll be an example to them one way or the other.
Jesus was an example to us and he was a perfect example of obeying his father. In John fifteen and verse ten, it says, "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love." Love is a key word in that little verse. If we love God, we will keep his commandments and will obey. And, you parents, if you instill love in your children, they will - they will obey. You can teach them to o - obey if they love. And if you love God, they will see you obeying God. And then someday you may have the joy of seeing them obey God in different times in life when God calls them forward.
Another - another thing that Jesus did - he forgave. And in Luke twenty three and verse thirty four, you can read there about him forgiving. This was when Jesus was on the cross and he was yet in pain ah, suffering. He said, "Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.'" Ah, you know, it's one thing to still be in pain and say, "father forgive them, for they know not what they do," than - and it's a most different thing five weeks down the road to - to say, "father forgive them - they didn't know what they really were doing. And that verse says - I don't want it stacked up against them - I forgive them. You know, sometimes we, in our - our human nature, we don't get the victory like - quite like Jesus did, do we, sometimes? Maybe sometimes we - we do - don't fall in the flesh, or let something go quickly, and that's good - wonderful - it's evidence of life - spiritual life.
Jesus was the supreme, perfect example to us in this - forgiveness - this thing of forgiveness. And, I know, there's been experiences in my own life where I've failed - haven't gotten the victory quickly, like I knew I should. Thankful for Christ's example, and that's what we're striving after and not man's example.
There are numerous things, and I won't turn to references for them, but just to make reference of them - things that Jesus did while he was on earth, healing and doing other miracles. Um, storms - he calmed - he had power over storms - he even calmed storms didn't he? Remember when Jesus and Peter were walking on the water? Well, there's another miracle - here they were walking on water. That's a sign of a great power in the - in their lives. And then Jesus also calmed the storm.
He - Jesus healed ah, numerous blind people. Ah, he healed lepers.
Now, back to the blind, um, he's giving - he's giving sight to people today in a spiritual sense isn't he? Isn't that why we're here - to get our vision a little clearer - to see Christ - to see God - to - to receive vision, and therefore, hope of eternal life - salvation? It's far more important to receive spiritual vision than it is to receive natural sight. It's ahm, it's of eternal benefit.
Then lepers. He healed lepers, didn't he? You know, people thought of - well, people who had leprosy, it was often because of sin that they had it. And Jesus, when he healed leprosy, ah, a lot of people saw - don't understand how he did that - how he healed the leprosy - but the sin that was connected also cleansed. Not only was this person cleansed of leprosy, he was healed of sin, and I can do that - I have power to do that - you need to know it - I want you to know it - that's part of the reason he did healing of leprosy.
He cast out demons, or evil spirits. You know, he is still doing that today. There are still people who have evil spirits. Not frothing at the mouth necessarily, but people who do not believe in God, but feel a lack - a - a particular need of something in their life that they don't have. And maybe they - they have seen someone's ah, life - they were - they claim to be a Christian, and a - actually the person - the unbelieving person would actually see - yes this person truly is a Christian. This person really does have life. And, they come to - under the sound of The Gospel - God opens their ears - you can liken them to the ah, - to deaf and dumb people that Jesus healed when he was here - people who couldn't hear or speak - he - he healed them of that affliction. And they could then speak and hear.
Jesus never did ah, - never left anybody partially healed. We heard a story this week of a lady who had gone to a - a service of a man who was having - who was very highly reported of - to come and do healings - so she went to him, and she was really quite excited about how she was healed. But, you know what? Next week, she's going to a hospital to have surgery for the ailment - see, she was not healed. I don't know what happened there, but the end result is she was not healed. She's going to the hospital next week for surgery.
See, Jesus, when he healed somebody, he really healed them, and it wasn't just a partial healing. When God gives you vision, it will be complete clear vision. When he opens your ears to hear, you will hear his voice - it won't be some mumbling inperceptible (sic) voice - but you'll be able to hear it and to understand it - he will speak to you.
And, your own voice - God doesn't ah, work in peoples lives and then those people never have a thing to say about God. People who have received sight - they're so excited about it and have so much joy and they have so much peace, that they tell their neighbors - they tell their relatives. They tell others about the hope that they have.
See, when that - that man, who was deaf and dumb, was healed, he felt he - he felt he had a lot of things to say - now that he could speak. It had been kept back from him so long. He was probably so glad to be able to speak that he had a lot of things to say that he observed in life.
When we - when we - when we get vision - when we receive that vision from God, and hear his voice, he wants us to - to share it with others - the hope that we have.
There were people who had - who were even dead, and Jesus raised them from the dead when he was here.
Well, it's one thing to be raised from the dead naturally - another thing to be raised from the dead spiritually. And there's a lot of people walking around on earth that are dead spiritually and like, when they breathe their last breath of oxygen, they will be dead.
But those who have spiritual life - who God has given life - when - when they die, there will be a life within them that will raise to life - eternal life. It's something that we - we get now - we receive now - in this life - that will just continue on to live forever. People see it in your lives now, and when your natural body dies, the other life - the - this - the spiritual - the divine life that we have does not die. That's what we would - we like - we want to extend that hope of life to each of you. That's what God wants us - for all of us to truly have life.
There was a man, Malchus, who ah, Peter cut off his ear, and Jesus healed that ear, didn't he? Like - it's another miracle that Jesus did - the power to heal like - even like that - the - the cut off ears and opened our ears that we would hear - changed water into wine - fed four thousand at one time and he fed five thousand at another time.
Ah, and Jesus is the bread of life, isn't he? He - he was the bread of life when he was here before - when he was here on earth, he came and he said he was the bread of life.
Well, you know, he's in eternity now - in heaven, with his father. And we all - I think that most of us would understand that he is living in et - eternity, and how - and he's still the same. We just sang that hymn, "Jesus is still the same, and ever will remain." Because it was the life - that divine life that he had, that we saw on earth, that is still living, and is still the same divine life - it's still the same Christ life.
And he must have known he was to be the bread then on earth, but he is the bread of life still today - we still feed on Christ today. He is still the bread of life. So, he was back then and that's what he is still is today. Because Jesus, back then, was feeding people, today, he is still feeding people's main needs of their souls.
He himself died, and rose from the dead. Well, I - I just want to read my verse along that line - it's Acts three and verse fifteen - Jamie, will you turn that heater down please, for me? Verse three of - chapter three and verse fifteen says, "And killed the Prince of life, whom God hath - hath raised from the dead; whereof we are witnesses." (sic) Now this is a man named Luke writing this book of Acts, and he is - he was a strong witness of Jesus raising from the dead. He must have seen Jesus ah, after Jesus rose from the dead. He was a - an eye-witness - he himself witnessed the death. And then he met other people - the twelve Apostles ah, witnessed the resurrected Christ - five hundred plus other people witnessed the resurrected Christ. He who raised from the dead, and so we know he's not dead, but living.
And that gives us hope because we read in the scriptures that he was the first fruits of the resurrection. And if the first fruits, then there was going to be other fruit follow in that resurrection. And that is our hope. And that is what we share with people. Many of you aren't sure of sharing the hope that you have - the end of eternal life and resurrection life - we're to make sure of our relatives or friends - people you work with. And, that's wonderful. It's - it's like God opening and loosening your tongue.
In Hebrews ten and twelve - he redeemed us - "But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;" We also read that he - hi - his - was standing at the right hand of God. But um, he is at the right hand of God. If he's sitting there or he's standing there, he can't be dead but rather living. So, today he is living.
And he was the sacrifice for our sins forever. You know, in this place where Paul is writing ah, about this, ah, there are people still making sacrifices - offering Old Testament sacrifices. And Paul - here these were people who had ah, become Christians, but they, somehow couldn't let or hadn't let go of doing these sacrifices - and Paul wanted them to know, Look, Christ was the sacrifice - he was the one sacrifice for all. For all times, he was the only one that will ever needed to be made, and if you - if you go on making these other sacrifices, what you're really saying is that the sacrifice of Christ was not good enough, and this here beast here is going to make up the lack in Christ. Se - Lu - that's what Paul wanted these people to know - you don't have to do that anymore - Christ was sufficient, and we don't need more than Christ - we just need more of Christ in our hearts - our lives. And more confidence - more faith in Christ. We don't want to be making sacrifices and doing things on our own - we want to lean on Christ and have that faith that we need in Christ and his provision. It's through his blood that we are redeemed.
In um, - I won't turn to this - in John five ah, six and fifty one and in verse fifty eight also you can read there about the living bread, which he still is, ah, forever. And then in second Corinthians thirteen and four, "For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you." So, Christ living with us and in us and there's that picture of Christ living ah in another - from another angle he's - he's still living but he's living in us even here on earth. Galatians two and twenty is clearer on that particular point - it's probably just one we know. It says, "I am crucified with Christ: nevertheless I live" - this is - this is ah, Paul writing and saying this - "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." Didn't want these people to be living by law, but by living - by living by grace.
And ah, - so, Christ in us - is living in us. That is what - why people call themselves Christians. Isn't that why you call yourself a Christian - because Christ is within? So he's living yet today - manifested in our lives. And if he truly is manifested in your life, then you truly have life - you truly are a Christian.
But, there are people who take the name of Christ . . . . who'll be responsible for that. We want - we don't want to be people taking the name of Christ - calling ourselves Christians - and not endeavoring in living before others like Christ, and actually having life - and being Christ-like. Where - when we take the name of Christ, and call ourselves Christians, we are responsible before God for that. We just need to be - be sure that that's - that we have life in us - truly have Christ within.
That's where I will - I will finish.
What Jesus did and what He is doing now.
Terry Wells, January 19, 1996
Well, last week we talked about who Jesus is and the relationship of Jesus to his father. And we talked about Jesus as - as salvation. We talked about Jesus as a rock - a rock to build on; a rock to stand on; a rock to feed on. We talked about Jesus as master and lord. We talked about Jesus as the just one and our advocate. We talked about the close relationship between Jesus and his father. And . . . . we - we made it clear that Jesus - while Jesus was on the earth, his father was in heaven. And we're reminded of those verses in John chapter eight where Jesus said, "The testimony" - he says, "It's written in your law that the testimony of two men are true." (sic) He said, "I am one that bears witness of myself, and my father bears witness of me." (sic) There were two.
Sometimes we get confused about, well, was Jesus God? - is God Jesus? - did God die on the cross? Um, the scripture makes it plain that - it just says that Jesus was the son of God. And the Apostles, in the preaching of The Gospel - they never attempted to prove that Jesus was God. They just wanted people to believe that he was the son of God - believe that, and to receive the salvation that was waiting for them.
It says in John one that - about the only begotten son in the bosom of the father - that's a very close relationship. Jesus was the nearest to his father's heart of anyone. There's been no one that has had a closer relationship with their offspring than God had with his son, Jesus. And it was the closest relationship.
And you can imagine how God would have felt looking down from heaven upon his son on the cross, and of the - the agony of his own heart as he watched the blood of his son spilling out on the ground for the sins of you and for the sins of me. And yet at that time - at that time, Jesus had betrayal - my God, my God, why hast thou forsaken me? The Lord did not come down - God did not come down at that time and comfort him. That's just the way it was. That was God's plan.
And, um, when Jesus prayed in the - in the garden - when he prayed that the cup would be passed from him, um, he said, - he prayed three times that the cup would pass - and ah, even - that prayer - the cup was not just his natural suffering and the natural - the natural, physical agony of the cross. Because Jesus knew - he knew all along that ah, he was going to endure that. And he went up - he went and told Peter, when Peter sought to - he began to tell his disciples later in The Ministry that he was called to Jerusalem to be crucified - to be delivered into the hands of sinners and to - to be crucified - and Peter - Peter rose up and said, "Lord, this shall not happen to you - this won't be." (sic) And Jesus had to rebuke Peter, and Jesus said, "Peter, get thee behind me, for thou savourest of the things that be of men and not the things of God " (sic)
So, having said that to Peter just a little while before, he certainly wouldn't be praying in the garden that he would be spared of the - the pitiful agony - and even the humiliation of - of the next day in his life. But rather, he was praying, if only God could be with him throughout this entire experience without having to be on the cross, God forsaken. He was forsaken.
And ah, when he was forsaken - that you and I might never know what it is to be forsaken.
Sometimes, we might ask ourselves the question, or we might ponder, if Jesus never sinned, which he didn't now, how can it be then - how can he possibly understand what it's like to sin? How can I understand that, if he never sinned? Then how can he understand what it's like to be a sinner? Well, what happens when we sin? The most devastating part of sin is the feeling of being forsaken when we fail. It's just a - a God-forsaken feeling of - of having - of having failed and of - of just not being - of having been put away from the presence of God. And even though Jesus didn't sin, but he felt what it was like to have sinned, because his father forsook him - in those moments on the cross. And he cried out, "My God, my God, why hast thou forsaken me?"
21
When we think of Jesus ah, - there's a verse in Hebrews that tells us about what he did - and I've already been talking about that a little bit - but it - it speaks about that in ah, ah, chapter one and verse three. There's just a little phrase there, "when he had, by himself, purged our sins, he sat down on the right hand of the majesty on high." That - that - the - the work ah, that he did, he did it by himself. Ah, there was - there was no man - no man could assist Jesus in the work of purging our sins. There was no one- no one to help - ah, there was none - none were sinless - there was none sinless. Ah, no man that was born of woman was to be sinless. Ah, o - only - only Jesus had not sinned. And ah, he did it, yet he did it by himself. There was no - no other assistance or help.
'Course, you need to understand that his father was with him. And this was his father's plan. But it was his father that strengthened Jesus for every step of the journey from the time that - from the time that he was born to the time when he - when he even prayed in the garden, "Lord, not my will, but thy will be done," - he sent the angel and strengthened him. It was by love and by his own power.
But ahem, what - but what we want to name is that no - there's no human touch in the work of salvation. Ah, man added nothing to it. He helped it no way.
And we might think about ah, in Revelations - the picture we have there of - of the little book that Jonathan saw. And ah, ah, he saw this little book and it had seven seals - and the question was asked, "Who is worthy to open the seals?" And it says that John wept much because no man was found worthy. There was none found worthy to open the seals, but ah, he was told, "Fear not, for the Lion of the tribe of Judah hath prevailed to open the seals." And that is Jesus. And then John saw - it says he saw a lamb as it had been slain, and the lamb came and took the book, and it was the lamb that opened the seals. But no man was found worthy.
Along this line I - I was - I was thinking about in John chapter five and some of the other ah, places in John, it mentions - Jesus mentions the witnesses to himself. Ah, witnesses, but he mentions them as his work bear - as much as the works that I do - they bear witness of me. And he told people, if you don't believe what I say, believe the works. If you don't believe what I say, believe the works that I do. And um, he said my father bears witness of me. And then he said an interesting thing - he said ah, John bore witness of me, but then he said - I think this is in Joh - John chapter five - he said John - Ye sent unto John, and he bare witness of me, but, he said I - I receive not the testimony of men. (sic) . . . . I receive not honor from men . . . . um . . . . I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, they bear witness of me, that the Father hath sent me. Verse thirty three, "Ye sent unto John, and he bare witness unto the truth. But I receive not testimony from man: but these things I say, that ye might be saved."
I wonder what Jesus meant when he said, I receive not testimony from men? Did he just mean that nobody was - nobody was saying - nobody was doubting what he was saying or nobody was - there was nobody involved that was a witness to what he was doing. I don't think that's what he was saying. What he was saying is, I really don't need the testimony of man. I don't need his testimony. I have my own words. He said, My testimony's true because I know where I come from and I know where I'm going. My father bears witness of me. The works that I do bear witness of me. And if a man wants to testify of me, that's fine, but I - I don't need testimony from man. He doesn't need it. He can stand on his own. The Truth can stand on its own without man to validate it. You doubt or believe it - it doesn't matter what people - it doesn't matter how many people refuse to believe The Truth. Truth is still truth. If everybody in the world believes truth, truth is still The Truth. It doesn't change it.
Says by himself, he purged our sins.
And the thing about the temple - it tells us when - when he was crucified on the cross, that ah, - believe it's in Matthew chapter twenty seven - it says, "the veil of the temple was rent in twain." That was - that was something that Jesus accomplished - something that he did - something that his life did. It says the veil of the temple was rent in twain. And we could talk - ah, I don't - I haven't read much about this veil, but I understand it was ah, a large thick curtain that separated the holy place from the holiest of hollies. And the holiest of hollies was the - was the - the very inner part of the - of the - of the temple. And in that part was the mercy seat, and over the mercy seat was the two cherubims (sic). And once a year the high priest went into that holy place with - with the blood of the - of the - ah, of ah, of the ram. And he sprinkled that - the - the blood on the mercy seat, and ah, believing ah, that was a type of God's presence. And the only person that was ever permitted in to that holy place was the high priest. And all this was laid out and detailed out in the Old Testament law. And when Jesus died, this great curtain was - was rent in twain- it was split.
And, we understand that the way now is opened for us to approach God. Jesus went into the holy place um, in spirit. He didn't go in naturally. He never walked into the holy place in his ah, time on this earth ah, because he was not divine. But his life, he was the lamb of God - he was the offering. And when his - when his life was given on the cross, and it was a sinless life, that was the offering that God had planned from the very - even before the foundation of the world, and the way was now open for you and for me to approach God - to get into the very presence of God. Ah,
I don't suppose there is a deeper, more personal way that we get into the presence of God than through our - our own prayers. And sometimes it's easy to get the impression that prayer is - is an obligation - maybe a duty - ah, it's some kind of a religious performance that's necessary if we're going to be Christians. You know that's - that's not all prayer is. Prayer is a tremendous privilege, and a tremendous ah, opportunity. And th - the - the veil of the temple being rent in twain gives - gives us this opportunity to communicate openly and freely with God. And it's because of the blood of Jesus - the sacrifice of Jesus - the life of Jesus - whatever we look at - whatever aspect of his life we look at - it was - it - it pleased God in every respect. He was a lamb without blemish and without spot.
It tells us in Hebrews ah, chapter ten, verse nineteen, "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience," - conscience "and our bodies washed with pure water."
So, what he's saying here is that now people - and he's writing to - he was writing to ah, Hebrew believers, but - but he was trying to explain to them what Christ's life meant. What his - what his - what his - what he'd accomplished on - on this earth. And - and - and he - and he's told them - he's told them in the previous chapters, what's happened. And here - this is a concluding - kind of a concluding verse - and we now have boldness to enter into the holiest by blood of Jesus. And I like this, by a new and living way.
The Way of God - the Way of Jesus is a New Way. But it's also a Living Way. There's life in this. This is a Spiritual Kingdom. Ah, Jesus um, told ah, ah, those that - he told Pilot - he said, "If my kingdom were of this world, my servants would fight, but my kingdom is not from hence." This is a Spiritual Kingdom. And ah, it's a living - it's a Living Way - a Spiritual Way.
You're not going to, find - you're not going to go down the phone book and find God's Way listed in the - the Yellow Pages. You wouldn't find it there. That's - that's how - that's how earth - that's how the earthly organizations are run. That's how we do things on the earth. But God doesn't work that way. It's a Spiritual Kingdom. And um, ah, it's like Paul said in ah, second Corinthians - he said, We look at things that are unseen. We don't look at things that - that are seen. But we look at things that are unseen. For ther - for the seen things are temporary but the things that are not seen are eternal. This is a - this New and Living Way is eternal - an eternal Kingdom. And we - men and women are being invited into it. They have a part in his purpose - obeying Jesus - loving - loving his truths and loving his life. And this can - can - can give us an entrance into this Spiritual Kingdom.
Jesus was the lamb. He was the lamb of God. In John chapter one, when John the Baptist saw Jesus the first time that he saw him, then he said, "Behold the lamb of God that takes away the sin of the world."
We're so thankful that God has provided a remedy for your sin and for my sin. There is a remedy for it. That's ah, (--) we don't have to die. We don't have to face a lost eternity for - forever banished from the presence of God. God has provided a remedy in his own son - the lamb of God.
And I like what it says - it tells us in the Old Testament about that lamb - that they weren't to break a bone of that lamb. Ah, when they gathered there, when they were still in Egypt and ah, ah, they were getting ready to depart and the Lord had - had - was going to bring one more plague upon Egypt - on - on the land. And ah, ah, the death angel would pass through the land and the first born would be slain. And he made a provision for his people. And that provision was that they were to take a lamb and they were to bring it into the house on the tenth day. And then on the fourteenth day they were to slay that lamb. And they were to take the blood of that lamb and put it on the doorposts.
And they were to wait in the house. And while they waited in the house with the blood on the doorposts, the death angel visited that land. It says there was a great cry throughout the land. And there was not a house where there was not one found dead from the house of Pharaoh even to the least servant.
But what was - what was the - what was the salvation of the children of Israel? It was that they were in the house with the blood on the doorposts.
You know, it didn't matter - it didn't matter how obedient they had been to the law, or how - it didn't matter what they did - what they'd done before. Their salvation consisted in them - in them being in the house with the blood on the doorposts. If they had been out of the house they would have perished - even the first born son.
We're - ahem - so thankful for the lamb and that a bone of him wasn't broken. And, you know, that just tells us that ah, - when John looked upon Jesus and his body was taken down and ah, the soldiers came and they ah, saw the other two that were crucified with Jesus, it says they broke their legs. But when they - when they came to Jesus they saw that he was - he was dead already, so they broke not his legs. And - and John realized that that was a fulfillment of the scripture that had said, "A bone of him shall not be broken." And then he said, "These are written, that ye might believe that Jesus is the Christ, and that believing ye might have faith - might have life through his name." (sic)
This . . . . this - this - this - the structure of everything that Jesus does, it was - should not be broken. The - the bones are the structure and no bone, it says, that was broken.
We wouldn't want to break anything he's taught us or told us. We want to obey his commandments. We want to keep the structure that has been revealed to us.
Ah . . . . often Jesus gave commandments - he gave commandments. And commandments - a commandment is the highest directive of any authority. And often Jesus' words are couched in terms as commandments. And that means it's coming from the very highest authority. They are not to be broken. Ah, it - it's serious to break them. We want to preserve them and keep them. And ah, if we do them, we'll be happy. If we do them we'll begin to understand The Truth in them. If we do them, we'll begin to get wisdom.
Well, I see our time is gone. We will sing a hymn in closing.
NOTES:
After the lectures tonight, during a short greeting session, Mr. Lewis asked Gray, "How did you find out about our Meetings?
Gray replied, "From your ad in the paper."
It is vividly interesting that numerous apparent members asked me the same question, and Mr. Wells asked me the same question seeming to not accept the answer I gave during our private interview.
Evidently, these people are extremely curious that anyone could ‘find’ their “Meetings” – in spite of their own newspaper ad (grin).
